What is the symbolism of the missal being moved from the
left side of the altar to the right side?
Again I would like to thank you all for the questions, and
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During the mass of the catechumen’s you will notice
that after the gradual or the tract is
read the altar server will approach the altar, take the missal from the right
side and reverently make his way over to the left side of the altar to place it
down.
There is much to be said about this discipline, but I wish
to focus on just one aspect of it for now. So let us begin with the symbolism
that is present in the action. In his
work, The Holy Eucharist, St. Alphonsus de Liguori relates the following:
“The priest leaving the right side of the altar, which
represents the Jewish people, passes to the left side, which represents the
Gentiles, who accepted the Gospel that was rejected by the Jews.”
Hence, it is often said that the right end of the altar is
the Epistle Side (ie: readings from the scriptures outside of the four Gospel
writers).
Fr. Michael Müller CSSR also gives a more detailed treatment
of this action saying:
“The server next carries the Missal to the other side of the
altar for the reading of the Gospel, at the left, to signify how Our Lord was
led about from one iniquitous judge to another. The carrying of the book from
the right to the left signifies that when the Jews had rejected the Gospel it
passed over to the Gentiles, who received it with joy.” (The Holy Sacrifice of the Mass)
After the communion rite has concluded the altar server will
again remove the Missal and place it back on the right end of the altar. This too has wonderful symbolism in that just
as the Jews had rejected their messiah and thus the Gospel was taken to the
Gentiles, in the end days St. Paul tells us that there will be a great apostasy
(particularly among the gentiles) and the Jews would at this time be converted
to the true faith once again.
For those accustomed to the ordinary form, this action
rarely accompanies the lectionary, but there is nothing stopping its
continuance in the ordinary form. For
instance it should be noted that on October 16th, 2012 the mass
celebrated by then Pope Benedict included the lectionary being offered in this
manner. (a link to this can be supplied upon request)
+JMJ+
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