From my ’62 missal reads the following:
Benedict XV (1914-1922) extended to the Universal Church the
Feast of the Holy Archangel St. Raphael, who is known to us from the inspired
words of the Book of Tobias as the angelical physician of the soul and body.
Catholic Online gives us the following information on St.
Raphael:
St.
Raphael is one of seven Archangels who stand before
the
throne of the Lord. He was sent by
God to help Tobit, Tobiah and Sarah. At the
time,
Tobit was blind and Tobiah's betrothed, Sarah, had
had seven bridegrooms perish on the night of their weddings.
Raphael accompanied Tobiah into Media disguised as a
man named Azariah.
Raphael helped him through his difficulties and
taught him how to safely enter marriage with Sarah. Tobiah said that
Raphael caused him to have his wife and that he gave
joy to Sarah's
parents for driving out the
evil spirit in her. He also gave
Raphael credit for his father's seeing the light of
heaven and for receiving all
good things through his intercession. Besides
Raphael, Michael and Gabriel are the only Archangels mentioned by name in the
bible.
Raphael's name means "God
heals." This identity came about because of the biblical story which
claims that he "healed" the earth when it was defiled by the sins of
the fallen angels in the apocryphal book of Enoch. Raphael is also identified as the
angel who moved the waters of the healing sheep
pool. He is also the patron of the blind, of happy meetings, of nurses, of
physicians and of travelers. His
feast day is celebrated on September 29th.
Even before I started taking the faith seriously I loved
reading scripture. Unfortunately I was
given an NIV version Bible at my Catholic parish so I was missing the seven deuterocanonical
books from the Old testament. You can
imagine the joy I felt when I learned there were seven more books to read! Yippie I was excited.
[On the feast of the Archangel
Michael in September 1821, Catherine Emmerich recounted, amongst other
fragments of a vision of the holy angels, the following fragment of the story
of Tobias, whom she had seen with the Archangel Raphael as his guide.]
I saw many things from the life of Tobias, which
is an allegory of the history of the coming of salvation in Israel; not an
imaginative allegory, but one which actually happened and was lived. It was
shown to me that Sarah, the wife of the young Tobias, was a prototype of St.
Anne. I will relate as much as I can remember of the many things that happened,
but shall not be able to reproduce them in their right order. The elder Tobias
was an emblem of the God-fearing branch of the Jewish race, those who were hoping
for the Messiah. The swallow, the messenger of spring, indicated the near
approach of salvation. The blindness of old Tobias signified that he was to
beget no more children, and was to devote himself entirely to prayer and
meditation; it signified also the faithful, though dim, longing and waiting for
the light of salvation and the uncertainty as to whence it was to come. Tobias'
quarrelsome wife represented the empty and harassing forms into which the
Pharisees had converted the Law. The kid which she had brought home in lieu of
wages had, as Tobias warned her, really been stolen, and had for that reason
been handed on to her in return for very little. Tobias knew the people
concerned and all about it, but his wife only mocked him. This mockery also indicated
the contempt of the Pharisees and formalists for the devout Jews and Essenes
and the relationship between the two groups, but I cannot now remember how this
was.
The Archangel Raphael was not telling an untruth
when he said that he was Azarias, the son of Ananias, for the general meaning
of these words is: The help of the Lord out of the cloud of the Lord'. [40]
This angel, the companion of young Tobias, represented God's watchfulness over
the Blessed Virgin's descent through her ancestors and His preservation and
guidance of the Blessing through the generations which preceded her conception.
In the prayer of the Elder Tobias, and of Sarah, the daughter of Raguel (I saw
both these prayers being brought by the angels at one and the same time before the
Throne of God and there granted), I recognized the supplications of the
God-fearing Israelites and of the Daughters of Sion for the coming of
salvation, as well as the simultaneous prayers of Joachim and Anna, separated
from each other, for the promised offspring. The blindness of the elder Tobias
and his wife's mockery of him also symbolized Joachim's childlessness and the
rejection of his sacrifice at the Temple. The seven husbands of Sarah, the
daughter of Raguel, who were destroyed by Satan, came to their end through
sensuality; for Sarah had made a vow to give herself only to a chaste and
God-fearing man. These seven men symbolized those whose entry into Jesus'
ancestry according to the flesh would have hindered the coming of the Blessed
Virgin, and thus the advent of salvation. There was also a reference to certain
unblessed periods in the history of salvation and to the suitors whom Anna had
to reject that she might be united to Joachim, the father of Mary. The
maidservant's reviling of Sarah ( Tob. 3.7) symbolized the reviling by the
heathen and by the godless and unbelieving among the Jews against the
expectation of the Messiah, for whose coming all God-fearing Jews were, like
Sarah, inspired to pray with ever-increasing fervor. It was also an image of
the reviling of Anna by her maidservant, whereafter that holy mother prayed
with such fervor that her prayer was granted. The fish which was about to
swallow young Tobias symbolized the powers of darkness, heathendom, and sin
striving against the coming of salvation, and also Anna's long barrenness. The
killing of the fish, the removal of its heart, liver, and gall, and the burning
of this by Tobias and Sarah to make smoke--all these symbolized the victory
over the demon of fleshly lusts who had strangled Sarah's seven husbands, as
well as the good works and continence of Joachim and Anna, by which they had
obtained the blessing of holy fruitfulness. I also saw therein a deep
significance relating to the Blessed Sacrament, but can no longer explain this.
The gall of the fish, which restored the sight of Tobias' father, symbolized
the bitterness of the suffering through which the chosen ones among the Jews
came to know and share in salvation; it indicated also the entry of the light
into the darkness brought about by Jesus' bitter sufferings from His birth
onwards.
I received many explanations of this kind, and saw
many details of the history of Tobias. I think the descendants of young Tobias
were among the ancestors of Joachim and Anna. The elder Tobias had other
children who were not godly. Sarah had three daughters and four sons. Her first
child was a daughter. The elder Tobias lived to see his grandchildren.
Hope you have a great feast day!
+JMJ+