Note: I do not necessarily agree with everything said by the authors herein, but it is worth understanding without name calling
** I will first post a link to GK Chesterton’s article on how the Jewish understanding of racial superiority and how it influenced the prussian mind that would later have a role in Hitlerism(fyi, the Church does not support the idea of race, she recognizes ethnicities, but ones DNA is not regarded in Catholic tradition) . After which I will post a short excerpt from a website that goes more into depth on the essay. Finally, it is worth noting some parallels in the current build up of Russian identity as the Third Rome and so forth. So here we go
The Judaism of Hitler – GK Chesterton
Click here for article
“...Deliquescent religious syncretism always weakens the integrity of the cultural immune system and subverts a healthy resistance to intrusive and destructive ideologies and alien faiths. But, in addition to this kind of Dialectic of “Solve et Coagula” – i.e., a sort of Hegelian process of emergence and convergence, or amalgamation and “aggregation into larger political units” – Chesterton also saw another, narrower and more concentrated development: namely, a certain very incongruous combination of “heathenry and heresy;” a sort of Hegelian consolidation of “Old Testament Christianity” and a New Heathenism. It was the ideology of Prussianism: an eclectic amalgamation of Lutheranism and Neo-Paganism, which then developed into the Neo-Paganism and Hitlerian “Heresy of Race.” It appeared to him to be deeply rooted in Prussia, although Chesterton saw it coming from even deeper spiritual and historical sources, as we shall see...
Chesterton's deep discernments and warnings about the impending danger of a “narrow national and tribal fury” and the towering weakness of intellectual and spiritual Pride should help us understand, in order to resist, both aggressive American “Exceptionalism” today and its self-destructive arrogance, and Christian (as well as Judaic) Zionism's comparably insolent sense of “Chosenness” and “Morally Immune Exclusiveness.” Like Chesterton's own “vivid conviction” about neo-Pagan “Prussianism,” we see these later developments, too, as “a poison to the world.”...
One of Chesterton's specifically profound and farsighted essays, entitled “The Judaism of Hitler,” will, furthermore, help us see the deeper background of World War II; but it will also aid our understanding of the current wars we are in, and not only in the Middle-East. We may also thereby come to realize why there are now so many growing barriers, and even legal penalties, as well as various psycho-techniques of intimidation, set up against any candid scholarly inquiry into certain neglected or hidden truths of history, especially the history of World War II, but even of World War I. Chesterton himself saw that “the Armistice” after World War I was not truly a “Peace,” but rather, only “a Truce”: a mere temporary “stacking of arms,” full of bitterness, and with a latent explosiveness, indeed.
Chesterton, reflecting upon the then-impending second War in Europe and the wider world, saw “Hitlerism” itself as a further manifestation of “Prussianism,” though with an admixture of some new “biological,” as well as “Asiatic” and often “Gnostic,” ideological variants. “Hitlerism's” own “racial arrogance” prompted the generous and humble Chesterton to make his own trenchant “analysis of the heresy of Race,” and to resist the permeating and resurgent spiritual disease of Pride.
In a certain sense, “Hitlerism” was for Chesterton a sort of “New Prussia,” with an added Asiatic spirit of the Huns, as well as the haughtiness of “the Nordic Man” and a new form of an old thing: “the heresy of Race.” Because of this combination of cruelty and cold Pride, Chesterton himself retained that “vivid conviction that Prussia was Prussianism and Prussianism a poison to the world” – like their contemporary Asiatic analogue, Japanese militarism. But, he adds, with his unmistakable irony: “General Goering may be trusted to teach us better; till we learn at least thatnothing is so anarchical as discipline divorced from authority; that is from right.”[11] (The New American Empire, however, with its own blinding Pride, seems not yet to have learned this lesson: this truth about Power divorced from moral authority and its ill-fruits of anarchy.)
Because of its own pervasive Pride, Chesterton mightily opposed the martial ideology of “Prussianism” and the “Prussian militaristic government,” even from its inception; but he especially opposed its later public dominance over what he calls “the Old Germany,” which included “Austria,” as well. His reasons for his resistance are important, and timely:
As man may say, as a scientific fact, that there is in Northern China a well of petroleum, we said [before, during, and after World War I] that there is in Northern Europe a fountain of poison. It is a fact; it continues to flow. It is obviously nonsense to call it Germany. It is not really satisfactory even to call it Prussia. It is much more satisfactory simply to call it Pride. It is a thing of the spirit; it is not a nation; it is a heresy [a combination of “heathenism and Lutheranism”]. It is an idealoutside the European ideal; outside what most of us would call the normal human ideal. It is something alien to Europe, which Europe cannot digest and did not destroy.
Thus, as of the early 1930s, especially, says Chesterton:
The result is that Prussia begins to reappear; which means that Militarism [as in Japan and in Kemal Ataturk's Turkey] begins to reappear. Prussia means Prussianism now exactly as it meant Prussianism then; it always did, it always does, and (short of a spiritual conversion) it always will. Prussia is a patch of eighteenth century heathenry and heresy [and of Old Testament Christianity], which never did believe, nor (to do it justice) generally pretend to believe, in any sort of international ideal or common code of Christendom [much less the Creed of Catholic Christendom]. From the first command of Hohenzollern to the last appeal of Hitler, it [“Prussianism”] is the most simple, one-sided, savage tribal patriotism .... The consequence is that Prussia is the one European State that [as of the mid-1930s] may at any moment wage [like America today] an aggressive war. We all said this steadily for five years [1909-1914] ...; and some of us have always refused to unsay it. But a good many [the New Pacifists] seem to have been ashamed for ten years [1919-1929] of having told the truth; and are still ashamed, even when [circa 1933-1935] the truth has once again come true.
The reality called Europe made sense to Chesterton only when “you see Europe as Christendom.” Therefore, this alien thing called “Prussianism” (as an ideology and spirit, and a stunting deformation) is something difficult for him to characterize with fair adequacy. He says:
It is difficult to find a fit word for it [this alien spirit] .... The nearest definition I know is this. The civilized man, like the religious man, is one who recognizes that something exists besides himself .... what medieval people called Christendom or the judgment of all Christian princes; what any Christian will call the conscience of man as a witness to the justice of God .... But in one way or other that is the test; that the man [or nation] does not think his dignity lowered by admitting a general law [like the Natural Moral Law or the Ten Commandments or the Sermon of the Mount]though it might go against him.
Further describing this truly alien and destructive spirit of “Prussianism,” Chesterton says:
There does really lie to the north-east between us [in Britain] and the Christian State of Poland and the almost Asiatic State of Muscovy, a real independent source or spring of the opposite spirit [to traditional Christian Europe]. It is not only something that praises itself; it is something that needs no praise except its own .... He [i.e., the Prussian] is simply proud of himself and his sort; and would be equally proud of wrecking [Catholic] Christendom or enslaving humanity. This is the problem of Prussia, which is not even the problem of Prussians, but only of Prussianism. It is certainly not the problem of limits they have accepted and the [Prussian] leadership they have obeyed. But the point is that something unbaptized and barbaric does remain among the [European] nations; as it would say unconquered; as we should say, unconverted; and, anyhow,entirely unrepentant.
We shall soon see that this “Prussianism,” in Chesterton's farsighted understanding, is at the roots of “Hitlerism” and its own “racial arrogance,” although “Hitlerism” ultimately drew upon an older source, as well. The idea of a “Chosen People” can very easily become pervaded with the spirit of Pride, which is, once again, not a spiritual strength, but, rather, a towering spiritual weakness.
In such “Prussianism,” as in the more intense “racial arrogance” of the later “Hitlerism,” Chesterton would always say: “There is that fountain of poisonous pride, there is that isolated idolatry of self.” Moreover, he would add:
And clear and honest thinking must not shrink from starting afresh with that first fact [i.e., that the 1918 Armistice was not a Peace], that there is in Christendom, unconverted and unconquered, a force that is not Christian. Surely it is not so very impossible to believe that it was this [“Prussianism”] that threatened the world with war in 1914; when it is obviously this [i.e., this “Prussianism” which is to be found in the new Hitlerism and in the very “Judaism of Hitler”] that threatens it with war now [in the mid-1930s]?
With characteristic magnanimity and humility, Chesterton says:
Let us forget for a day whatever we may think about the faults of others [like the Pride of “Prussianism”]; and pray that we may not again wreck the hope of the world by faults of our own. Let us pray that if the challenge [of a New War] does indeed come again, we may not meet it byrandom slander or roaring self-righteousness .... Let us pray to be delivered from the vices and vulgarities of our own [decadent and post-Christian] civilization; and all the more if we sincerely believe that it is still a civilization, and may need to be defended from something that is still a savagery.
Becoming more specific about the deeper and now more developed “Prussianist” threats in “Hitlerism,” a modest Chesterton winsomely adds:
If the ruin that fell on the House of Hohenzollern [in World War I] was, as I still believe, a doom earned and provoked by the dehumanized pride of Prussia, we [Christians and British] must not forget that the vast economic collapse [in 1929] that has affected the victors [in World War I] hasalmost as much of the quality of a great historical judgment; and the rebuke of fate to our own mercantile and mechanical [and now psycho-electronic] culture. In so far as modern men can face such facts frankly, they will be worthy to find peace or fitted to face war.
With this brief background-consideration of “Prussianism” and its own “poisonous fountain of Pride,” we may now examine the more censored and explosive topic of “Hitlerism” and its cognates and antecedents.
Chesterton forthrightly says: “Hitlerism is almost entirely of Jewish origin” With his drollery and charm, he notes at once that “This truth might not have the soothing effect which I desire;” and playfully adds that “This simple historical explanation, if it were written on a post-card or a telegraph-form, and addressed to Herr Hitler's private address, might or might not cause him to pause in his political career, and reconsider all human history in the light of the blazing illumination with which I have furnished him in these words”! These words, he then seriously contends, “are none the less strictly historical” and must now be more amply examined.
Admittedly, says Chesterton, the creative and imitative Germans
Produced a sort of Prussianism that was praised or blamed as militarism; but they borrowed the idea of militarism from the French .... The greatest of the Prussians [Frederick II, Frederick the Great of Prussia] did not even conceal his contempt for Prussia. He refused to talk anything but French, or to exchange ideas with anybody, except somebody of the type of Voltaire. Then came the liberal ideas of the French Revolution, and the whole movement of German Unity was originally a liberal movement on the lines of the French Revolution. Then came the more modern and much more mortally dangerous idea of Race, which the Germans borrowed from a Frenchman named Gobineau. And on top of that idea of Race, came the grand, imperial idea of a Chosen Race, or a sacred seed that is, as the Kaiser said, the salt of the earth; of a people that is God's favourite and guided by Him, in a sense which He does not guide other lesser peoples. And if anybody asks where anybody got THAT idea, there is only one possible or conceivable answer. He got it [the idea of a Chosen Race] from the Jews.
With a view to Nineteenth-Century and to Twentieth-Century Weimar Germany, Chesterton then says, with trenchancy and some softer irony, the following:
It is perfectly true that the Jews have been very powerful in Germany .... But the Germans will find it very hard to cut up their culture on a principle of Anti-Semite amputation .... But again, it is but [i.e., only] just to Hitlerism to say that the Jews did infect Germany with a good many things less harmless than the lyrics of Heine or the melodies of Mendelssohn. It is true that many Jews toiled at that obscure conspiracy against Christendom; and sometimes it was marked not by obscurity but obscenity. It is true that they were financiers, or in other words usurers; it is true that they fattened on the worst forms of Capitalism; and it is inevitable that, on losing these advantages of Capitalism, they naturally took refuge in its other form, which is Communism. For both Capitalism and Communism rest on the same idea: a centralization of wealth which destroys private property. (Materialism is modern lingo for this)
Probing deeper into this mystical “idea of a Chosen Race,” our author concludes:
But among the thousand and one ways in which Semitism affected Germanism is in this mystical idea, which came through Protestantism [originally a kind of “Old Testament Christianity,” as often noted]. Here the Nordic Men, who are never thinkers, were entirely at the mercy of the Jews, who are always thinkers. When the Reformation had rent away the more Nordic sort of German from the old idea of human fellowship in a Faith [the Catholic Faith] open to all, they obviously needed some other idea that would at least look equally large and towering and transcendental. They began to get it through the passionate devotion of historical Protestants to the Old Testament.
That is to say:
By concentrating on the ancient story of the Covenant with Israel, and losing the counterweight of the ideal of the universal Church of Christendom, they [the Protestants, especially the “Prussianized” or “Hitlerized” Protestants] grew more and more into the mood of seeing their religion as a mystical religion of Race. And then, by the same modern processes, their education fell into the hands of the Jews.
By way of further explanation of this last sentence, Chesterton observes:
There are Jewish mystics and Jewish sceptics; but about this one matter of the strange sacredness of his own race, almost every Jewish sceptic is a Jewish mystic. When they insinuated their ideals into German culture, they doubtless very often acted, not only as sceptics, but as cynics. But, even if they were only pretending to be mystics, they could only pretend to understand one kind of mysticism. Thus, German mysticism became more and more like Jewish mysticism”
It is worth reading the article in full HERE
Finally, with all this insanity from the Russians wanting to be recognized as the “third Rome” (already heretical seeing as they think authority for the Church rests with the empire and not with Peter), we can see how the influence of super race theory noted in John 8:39 (where the Jews pounded their chests with pride saying they were of the seed of Abraham and therefore superior) just moves from central Europe to the ole’ sleeping bear. It’s not a secret who funded the Bolshevik revolution, and that the Russians now should fall into the same trap as the Germans, and yes we as the Exceptional Americans (as Beck put it we are exceptional because we believe Man can rule himself... does anyone else see any problems here with that idea?) Just keep a close eye on Russia and the US as both are likely to be pitted against each other to “see” who is more exceptional, or shall we say superior?
Since this is always a Hot button topic since the term "Jewish" is in use, it is worth again noting that what is being talked about here is an idea propagated originally by the Jewish people, but it does not come intrinsically from their being. Most Jews do not think as such, but the idea is so far beyond them at this point that its origin is not relevant unless you are willing to tackle "The Jewish Revolutionary Spirit" E. Michael Jones has hit on along with many of the saints and Doctors of Holy Mother Church. And, if your response is that this is anti-Semitic, take it some place else, you don't know my background and your definitions are vague and therefore useless. The point is not to hate anyone, only to correct a false understanding
with charity before others pay for bad ideas.
Pray for the Jews, and pray that the Puritan and Orthodox heresies will cease before more problems arise.
Oh and pray for Pope Francis and your Bishop, we all need many, many prayers!
