Showing posts with label poor. Show all posts
Showing posts with label poor. Show all posts

Monday, February 9, 2015

Later reflections on the March for Life this Year

It was my first experience of participating in the march, and to be frank I was somewhat disappointed.  Don’t get me wrong, we have to make a statement to the secularists, thus marching is a must.  But the grave evil of abortion is a demonic sacrament unlikely to be ended without a much greater power behind it. 

As part of Sursum Corda Milwaukee, we marched as a group with other traditionally minded Catholics under the banner of Regnum.  So it was the Milwaukee Institutes apostolate marking with Juventutem (generally associated with the FSSP) and Regnum (which is a young adult group for Pittsburg’s SSPX chapel).  We all got along, and even got to meet the Benedictine Monks from New Mexico who were very honest with their thoughts and I wanted to relate one.

They agreed that the march was a good thing, however they believed offering the Holy Sacrifice of the Mass or just general prayer would have a greater effect then stopping DC traffic.  I was a little taken aback by their observation but the more I thought about it I did agree.  People like the picture of the Basilica filled with pilgrims and the saying that young people do care about the Church. It makes us feel good for a while but so little is had from it.  Just think if all those priests that find themselves “concelebrating” mass with each other actually said Mass themselves at that time.  The graces afforded by God could be boosted tremendously.  Instead , like the march, the Mass has become a mere spectacle (similar to the mega mass events seen at Papal gatherings) where people go to be part of a human effort, forgetting the point of the Mass in and of itself. 

My group ended up assisting at a High Mass said in theBasilica the day of the March.  It was quite beautiful and I will leave at the fact that there were probably 50 people smooshed into the Chapel of Our Lady of Lourdes and the Gals that were chanting the proper's were…. well, WOW! But most important since we only had one priest each priest said mass.

Another thing that was lacking was any talk of contraception's role in this all which I will just let Michael Voris' take here:



The final thing I wanted to touch on was and continues to be the aweful condition of the poor in DC.  Now there are two different groups of the poor in DC, those that you are not sure about, and then there are those that are living in squalor under the expressway bridges in tents surrounded by garbage and filth.  Someone made a comment to the effect that such people are drains on their paycheck.  I was horrified by the comment.  At a pro life march a fellow Catholic is attacking people living in squalor and calls them a drain?  The poor are people too!  Many of those that are so poor have mental conditions that bring about their situations.  These people need our help!  Not our pitty or shaming. 

We will see about next year.

Thursday, January 15, 2015

If Pope Francis is a communist then what of St. Basil the Great?

The more I hear people call the Holy Father a commie the more I was wondering if such people know anything about the church.  When +Francis P.P. says he is not a communist and that people would be surprised if they read the early fathers he is not joking:



+JMJ+

Monday, June 24, 2013

Trying to Figure Out Francis


Perhaps its just me but ever since the election of Francis to the Papacy it seems like everyone, even faithful Catholics are complicit in creating an aura of rupture over the new papacy.  Perhaps it should be expected that people are so fascinated with every little aspect of Francis’ ways that they forget that its really not about the person but the office.  It was the same thing with JPII (and no I don’t say the great, let history decide that), people treated the papacy as a celebrity office, picking and choosing what they like to hear from him and propping up an image that is friendly to them, like that hes ecumenical because of the Assisi issue.  Benedict was a known commodity unlike these two, so no honey moon existed.  With Francis it is said that people are walking on egg shells around him (I would presume with what he says its probably like walking on egg shells when hes around traditionalists). 

There have been many gestures and things that have been said in this short 3 months by the Holy Father that have often left us scratching our heads as to what he means by such.  I think I am at the point that I want to compile some things I have noticed and give a quick take on them.

1.       Forgoing of wearing the Mozetta and the red shoes.  Just after he appeared as the new pope most people recognized that he was not wearing the traditional Mozetta and later on that he was not wearing the red shoes.  Many in the media pointed to this immediately saying that surely this was a guarantee of ruptures to come, that finally the carnival was over as rumors put it, which were later refuted.  Such clothing is often viewed as luxurious wear, trampling on the poor and their misery.  Anyone can learn that the red is symbolic thing representing the blood of the martyrs which the Pope is to always prepare to also undergo.  Many said that the shoes were from a prestigious maker that the rich and famous use, but the shoes were actually made by a local cobbler, so strike 2.  Protestants came out saying that this was a good sign that he would forgoe such things, but as with everything else protestants have a hard time understanding the importance of symbols in the Christian life.  Francis later said that he was keeping his black shoes because they were fairly

2.       Just after the Pope was elected he made a couple statements that he hoped for a poor church and a church of the poor.  Many people immediately jumped on the words and said finally a Pope focused on the poor and not just the Vatican’s wealth.  I think its fair to say that the Pope is a Jesuit and very detached from worldly things including money and power.  I remember hearing a story from Badger Catholic about Father John Hardon and his profound simplicity where he is said to only have had 2 pieces of clothing, 2 cassocks.  Now I will note here that he did from time to time were pants, but still it was a detachment from the world and the concerns of the world that defined the late Fr. Hardon.  So too Francis is not attached to the things of the world and people cannot put him in a box that that confuses a culture built on division.  My initial thought on his statement of a poor church was a church detached from the things of the world that often keep us from being the evangels we are called to be.  He later confirmed this thinking in one of his addresses in the Paul VI hall during a general audience.  If we think for just a second it was the poor Catholic immigrants that came to this country that built the cathedrals by taking out 2nd mortgages, who had children, who were persecuted for the faith and yet persevered.  They were detached from how the world saw them.  Its not that they would not want to be American but they knew that they were to be in the world but not of it.  Having a love for creation doesn’t mean you place it above the final goal of being with the creator of the creation.  We are called to go against the grain, to be the light of the world.  The poor who have made up the majority of Holy Mother Church were dependent on God and trusted him just as he told them to.  The concerns of the world for riches and control distort the simple joy of trusting in him.  I know not where I will get my food, my clothing or the respect I seek, I place that in his hands and I pray his will be done and he never disappoints.  Even when things take a turn for the worse I remember Colossians 1:24 when Paul says Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.

3.       When Francis decided to not move into the Papal apartments it was generally hailed as another fantastic break from the church’s so called Traditions and represented the humble aspect of the new pontiff, a paradigm shift from the past.  Supposedly it was said that he thought the apartment was too huge so he shunned to life.  I want to point out a couple things.  First no Pope since Leo XIII has occupied more than one level of the apartments.  About a year or two ago the History Channel got permission to make a documentary about the Vatican including the Papal apartments.  From what I remember the apartment that Benedict XVI occupied was not glittering, but very modest with a small TV and old furniture.  After the announcement was made the Eponymous Flower posted an article really looking at the supposedly shunned apartments, which the Pontiff still uses for meetings by the way.  You can find that great article here.  Perhaps one of the things that need to be cleared up is the reason why he choose not to be in the Papal apartments, namely he doesn’t like being entangled in bureaucracy and he loves being around people.  Benedict was a shy man and familiar with the way the Vatican Bureaucracy worked.  The bureaucracy does act as a buffer, but it also prevents the pontiff from getting helpful information.  For instance during the reign of Benedict XVI there were some in the Vatican who wished to see the Neocatecatical ways liturgy approved, and it was nearly approved until Raymond Cardinal Burke received a private audience with the Pope where he revealed the plot greatly saddening the Holy Father and eventually stopping the plan.  Francis in staying at the guest house is able to step out of the bureaucracy and get to business on his terms without a million road blocks that hindered the previous pontificates. 

4.       A couple weeks ago the Holy Father made a statement about Atheist’s that was all of the sudden blown up by the media who claimed it meant Atheist’s were assured of Heaven.  In fact the Pope made no such comment, he merely said that we can meet each other in doing good.  Now before we delve into the issue that only Good can be done by those in Christ understand I agree, but we are talking about actual grace which is given to all and we can use this grace that God gives to the heathens to bring them closer to God.  This whole thing reminds me of the former Pontiffs interview with Peter Seewald where he was asked whether it was a good thing that Male prostitutes use condoms to prevent the spread of AIDS.  The Holy Father said that it was a move in a moral way that the person thinks of the others good when asking the question.  However he didn’t say that it would be ok, just that it is a move in the right direction, not a saving one and still sinful.  The moral of both stories is that the media is incompetent, and some are even downright evil in their distortion. 

5.       Another complaint is that the Holy Father only rarely refers to himself as the Pope.  Many see this as a shift of emphasis that he rejects the office.  This, however, is a mistake.  It is true that he much prefers at least publicly to be refereed to as the Bishop of Rome, but in doing so he doesn’t reject any other title afforded to the Supreme Pontiff.  For instance I can think of a number of times he references himself as the Pope so its not like it escapes him.  Rather in continuity with Benedict I think he is really trying hard to bring the Orthodox back in Communion with the Holy See and one of the ways to create the trust is to use familiar terms that both “lungs” share.  Specifically speaking Ignatius of Antioch refers to the Bishop of Rome who over sees the church in charity, so it’s a common link.  So too before he was elected as a pope he was asked his opinion on titles.  He did not reject that titles should be used but he did say that when one has to use titles over and over again to demand they recognize his authority he has already lost that authority.  So when people say that he is breaking the Tradition’s you can recognize that they are removing themselves from reality.  The Pope does not wish to hold himself up as a man against all others, but as the Servant of Servants correcting those dissenting from the faith in all charity.  Therefore don’t make a big deal of which title he prefers all of the titles are valid and it is up to the Pope how he wishes to wield his authority in the church. 

6.       This love of the poor is often referenced by those in the church (or out of it for that matter) who seek to set up Francis against the previous pontificates.  This is yet another media blitz to control the conversation and create false distinctions that only serve to confuse and divide the faithful.  All Pontiffs even the bad ones loved the poor to some degree or another.  Benedict didn't see his being a Pope in every sense as being opposed to loving the poor.  For instance in 2010 he was given a gift of a $2500 truffle, he immediately had it delivered to a soup kitchen for their use.  Living in the Vatican or living in the streets makes no difference in the end, and it shouldn't be used to condemn either.  St. Louie IX was a King, living with all the indulgences due his honor, yet his Love for the Lord humbled him to be a Christian King taking care of the poor and the widows while defending the country he was entrusted to. 


7.       A confusion of humility with simplicity, is perhaps the greatest confusion that is permitted by quite a few out there.  Even Catholic media sources allow this to propagate.  When people see that he doesn't wear the red items, or that he doesn't use a golden pectoral cross or lives in the guest house and not the papal apartments they say isn't that humble?  Hes rejecting material goods, he’s so humble.  Such thinking is Jansinist.  Its not humble to reject the traditions that are developments of the office.  It might indeed be simplistic, but its not humble.  Imagine if a King existed that when asked to give its people hope in leading his people into battle instead appoints another to take his place so that he may maintain his comfortable existence.  It is the same with Francis he might well feel uncomfortable with the so called “trappings” and tempted if he were to adhere to the Traditions that are part of the development of the office.  This is not an exclusive feeling toward the papacy.  Fulton Sheen and even Pius X were uncomfortable in the office with all of its traditions, yet they submitted themselves humbly accepting the office and all that came with it.  Perhaps when Francis is convinced that he will not be tempted by such aspects he will be more open to giving himself over to the office completely.


Let Us always pray for the Holy Father in his most difficult work in the Vineyard.  So too continue in praying for all the clergy and religious, for their battle with the diabolical is unceasing!  Oh and by the way I dont think Francis really cares about the issues most Traditionalists do, thats going to have to be a grass roots effort

Friday, March 22, 2013

My take on the Good Popes speech today

My take on the Good Popes speech today

Not that it matters but I have a take on todays speech, not particularly important that it is coming from me, nor do I think I have a new great take on anything but here it goes my comments in [Red Brackets]


As you know, there are various reasons why I chose the name of Francis of Assisi, a familiar figure far beyond the borders of Italy and Europe, even among those who do not profess the Catholic faith. One of the first reasons was Francis’ love for the poor. How many poor people there still are in the world! And what great suffering they have to endure! After the example of Francis of Assisi, the Church in every corner of the globe has always tried to care for and look after those who suffer from want, and I think that in many of your countries you can attest to the generous activity of Christians who dedicate themselves to helping the sick, orphans, the homeless and all the marginalized, thus striving to make society more humane and more just.

But there is another form of poverty! [say it aint so! Sr. Campbell would disagree, afterall the only reason to be Catholic is to give the poor free things and blast Congressman Ryan for proposing that government is not the only solution to poverty.  But never mind shes a glorified social worker, with one of those modern habits [?] But then again the US bishops are also complicit in not being able to see their over compensating of programs on the government dole, but w/e]
It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously [this is exactly what I thought he meant when he talked about the need for a poor church]. It is what my much-loved predecessor, Benedict XVI, called the "tyranny of relativism"[h/t Ratzinger  :-)  ], which makes everyone his own criterion and endangers the coexistence of peoples [now if he were a little more confrontational he would trace this to protestantism, but maybe one day he will, I will give him the benefit of the doubt here]. And that brings me to a second reason for my name. Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! [this might be, but it probably is not, a reference to Francis meeting the Sulton to seek peace by his conversion] There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth. 

One of the titles of the Bishop of Rome is Pontiff [this deserves a thumbs up after all he has only lately been referencing his role as Bishop of Rome, that isnt bad in itself] , that is, a builder of bridges with God and between people. [Another reference to Jacobs ladder, slightly veiled of course] My wish is that the dialogue between us should help to build bridges connecting all people, in such a way that everyone can see in the other not an enemy, not a rival, but a brother or sister to be welcomed and embraced! [Love thy Brother as you love yourself] My own origins impel me to work for the building of bridges. As you know, my family is of Italian origin; and so this dialogue between places and cultures a great distance apart matters greatly to me, this dialogue between one end of the world and the other, which today are growing ever closer, more interdependent, more in need of opportunities to meet and to create real spaces of authentic fraternity. [Of course there is inauthentic fraternity where we build the city of God without him (ie: Babal), we are interdependent now indeed but we should work to be connected in the faith in Christ in communion with Peter.  That is the goal, unity the way Christ wished.  But realize that being united doesnt preclude having different nations with different views, for even under the Holy Roman Empire there was unity but distinctiveness, kind of like the Blessed Trinity]

In this work, the role of religion is fundamental. [Being fundamental it is a conerstone, not just an add on] It is not possible to build bridges between people while forgetting God. [AMEN!] But the converse is also true: it is not possible to establish true links with God, while ignoring other people.  [Matthew 25: 31-46] Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam.  At the Mass marking the beginning of my ministry, I greatly appreciated the presence of so many civil and religious leaders from the Islamic world. And it is also important to intensify outreach to non-believers, so that the differences which divide and hurt us may never prevail, but rather the desire to build true links of friendship between all peoples, despite their diversity. [The court of the gentiles?  This is something Benedict would talk about from time to time as well.  Its not about blurring thing but defining how we can work together and build peace in Christ as he said before]

Fighting poverty, both material and spiritual, building peace and constructing bridges [Pontifex]: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up. But it is a difficult journey, if we do not learn to grow in love for this world of ours. Here too, it helps me to think of the name of Francis, who teaches us profound respect for the whole of creation and the protection of our environment, which all too often, instead of using for the good, we exploit greedily, to one another’s detriment. [Watch the Captialists whine, watch the commies take this to mean the Earth over people!]
Franciscus

March 22, 2013